My experiments focus on the connection between human and nature. To discover the ways human communicate with nature. To get more knowledge of understanding the surroundings.
We are equation. Nature=Human. Controlling is not exist between us. When you talk to a plant, you are transferring your energy into the plant to allow it absorb your energy and you absorb its energy. It is a communication between you and the plant. It is all about sharing. You are getting mutual benefit from each other. Human and nature are all on the same level. They are equate to each other.
“Nature theory”
/The original theory, arguably, underlying human experience is the notion that ‘returning to nature’ is good. This could perhaps be called “Garden of Eden” theory.
Throughout the ages, shifting from urbanized, complex environments to more natural environments has seen as valuable for relaxing, calming, healing, re-connecting, and strengthening human beings.
Research findings in health, medicine and psychology also appear to be supportive of the proposition that nature has some inherently positive effects on physical and psychological well-being for humans (and other animals).
Two of the best known researchers in this area are Robert Ulrich from Texas A&M, who has researched the effects of natural vistas on hospital patients, and Dr. Howard S. Frumkin [Google search for "Frumkin effects of nature], who has reviewed the research literature on the physical health benefits of natural environments.
What seems to be lacking, however, is well-developed theory for explaining exactly how natural environments may influence human beings. For example, given the positive findings for viewing natural scenes (even in pictures), can visualizing natural environments provide positive effects? Or are there additional, benefits of real, natural environments?
The most popular, scientific-type “nature is good” hypothesis is Edward O. Wilson’s biophilia hypothesis, which proposes that the positive effects are due to our long evolutionary (and consequently genetic) links to having a preference for being in natural environments. Wilson’s biophilia hypothesis has been debated and critiqued. One of the issues appears to be that Wilson based his ideas on his study of insects and that the idea is too simplistic to fully account for human’s relations with natural environments, since clearly humans have also shown a capacity to adapt to artificial environments.
“Psycho-evolutionary theory of outdoor education (James Neill)”
Outdoor education is a young field or industry that is rapidly changing and evolving and it is emerging during a massive cultural revolution which is stretching the gap between genetic human make up and cultural living environmental conditions. Outdoor education, in a way, bridges the two worlds, by taking people from Western world lifestyles into a world with less technology and requiring more basic, physical and psychological self-reliance and direct engagement on hands-on survival-type tasks with others.
It may be that the re-engagement of the human being with environments and activities that are more akin to the environments of his/her ancestors and reflected in his/her genetic makeup, could awaken or activate particular types of physical and psychological “indigenous” responses. It could be this feature, for example, of outdoor education which can account for the sometimes phenomenal life changing effects of not only outdoor education programs, but also the sometimes miraculous reports resulting from overseas travel, extreme sport participation, near-death experiences, etc.
For more, see A Psycho-evolutionary Theory of Outdoor Education
fromhttp://wilderdom.com/theory/NatureTheory.html
It seems that there is a close relationship between nature and human-being.How natural environment influence people? How people communicate with the nature? How the adventure of technology plays a role in the connection between nature and human? How we understand the surroundings in our life? There are sorts of questions need to figure out.